“We can no longer stay in a vacuum and enable colonialism. For as long as we remain closed in our borders, we are giving power to colonialism because that is what they wanted, that is what they did in 1885,” said the Pan-Africanist Mildred Ngesa during a discussion with our fellows in Nairobi. These words became a central thread for our Cohort 6 fellows as they engaged deeply with African histories, feminist organising, social justice, and Pan-African solidarity.
René Sparks
Now back in South Africa, our fellows continue to share the learnings and stories from Kenya, reflecting on how these lessons inform local and continental struggles. The journey began with a powerful grounding in Kenya’s political history, explored through Pan-African and feminist lenses. In a session titled “Pan-African Feminist Grounding and Political Context,” Wahu Kaara, a veteran of Kenya’s pro-democracy struggles, also reminded fellows that African liberation has always been shaped by women’s resistance, courage, and care. She urged them to imagine leadership that is life-affirming, collective, and deeply rooted in freedom: “African women have refused to die for Africa; we are living for Africa.”

Historical immersion continued with a visit to the Judiciary Basement Museum, a former detention site for political prisoners and now a living archive of Kenya’s legal and political journey. Fellows then explored Kibera, gaining lessons in community-led organising, resilience, and local political contestation. At Mtaa Safi Initiative, a youth-led urban farming project, Sylvester Ochieng demonstrated how neglected spaces could be reclaimed to grow food, opportunity, and dignity. Fellow Bakhusele Mathupha reflected: “My takeaway from Kibera is that when communities come together, they are able to produce food in abundance. They are collecting garbage almost every day, returning it to the soil by growing food and making compost. This is one of the most influential aspects of agriculture, taking from the land and bringing back to the land.”

Building on these insights into grassroots community action, fellows also visited a community health centre in Kawangware. There, they engaged with local practitioners and activists to understand the realities of delivering health care in resource-limited settings. The visit highlighted the innovation, resilience, and dedication required to provide accessible care and reinforced lessons from Kibera about the power of collective community action.

Fellows then explored the intersections of creative expression, technology, and digital activism at Nadharia CBO, an organisation supporting LGBTQI+ communities. Fellow Mamotingoe Lesupi noted Nadharia’s inclusive approach to integrating art, health tech, and food tech: “Kenya is actively implementing technological solutions to health problems, especially electronic health record systems. What stood out is how Nadharia integrates art into tech, health tech, and food tech, ensuring whatever is built is inclusive and accessible to queer persons as well.” Fellow Sekwaila Bopape highlighted Kenya’s innovation ecosystem: “I like that they are incorporating AI into art and bringing it to life. Kenya is one of the leading countries in innovation across Africa, and it’s inspiring to see young people upskilling in tech. This is what we need to see the youth doing.”

 From Pan-Africanist grounding and political memory to community-led environmental justice, grassroots health provision, and innovation, Nairobi offered fellows a living example of what it means to struggle, survive, and imagine otherwise. Mildred Ngesa’s call to reject isolation and embrace continental solidarity remains central: understanding African histories and learning from one another is not an academic exercise, but a step toward dismantling lingering colonial structures and reclaiming agency for Africa’s present and future.